Gays in Sport: Contesting Hegemonic Masculinity in a Homophobic Environment

Gender & Society

This research provides the first look into the experiences of openly gay male team sport athletes on ostensibly all heterosexual teams.  Although openly gay athletes were free from physical harassment, in the absence of a formal ban against gay athletes, sport resisted their acceptance and attempted to remain a site of orthodox masculine production by creating a culture of silence surrounding gay athleticism, by segmenting their identities, and by persistently using homophobic discourse to discredit homosexuality in general.  Sports attempt to tolerate gay male athletes when they contribute to the overarching ethos of sport—winning—but try to taint the creation of a gay identity within sport that would see homosexuality and athleticism as compatible.  Still, by proving themselves successful in sport, and meeting most other mandates of hegemonic masculinity except for their sexual identity, gay male athletes show that hegemony is not seamless, and that there exists the possibility to soften hegemonic masculinity in the sporting realm.

 

Orthodox & Inclusive Masculinity: Competing Masculinities among Heterosexual Men in a Feminized Terrain

Sociological Perspectives

Using in-depth interviews and participatn observation from sixty-eight male cheerleaders and four selected cheerleading teams, this research examines the construction of masculinity among college-age heterosexual male cheerleaders. Whereas previous studies of men in feminized terrain have shown that hegemonic processes of dominance and subordination influence most men to bolster their masculinity through an approximation of orthodox masculine requisites, this research finds that heterosexual men in collegiate cheerleading today exhibit two forms of normative masculinity.  One form retains most tenets of orthodox masculine construction, while the other is shown to be more inclusive.  Men who subscribe to this inclusive form of masculinity do not respond to their transgression into feminized terrain in the same manner as has been shown in other investigations of men in feminized arenas because they are shown to accept feminine behavior and homosexuality among men.  The emergence of this more inclusive form of masculinity is attributed to many factors, including the structure of the sport, the reduction of cultural, institutional, and organizational homophobia, and the resocialization of men into a gender-integrated sport. 

 

Using the Master’s Tools: Resisting Colonization through Colonial Sports

International Journal of the History of Sport

This ethnographic research analyzes the relationship between colonial sports and traditional Navajo culture.  It finds that while the Navajo have fully ingrained colonial sports into their culture, they have not necessarily adopted the colonial meanings of individualism and dominance associated with those sports.  Sports like basketball and baseball are shown to provide the Navajo with recreation and entertainment; but most significantly, they seem to provide the opportunity to compete directly against Euro-Americans in an ostensibly equal arena. By occasionally beating white teams at their own game, this research shows that colonial sports are actually used as a form of resistance against colonial culture.  Still, this research shows that standout athletes find themselves caught between a sport that promotes superstardom and a culture that rejects it, a social location that is difficult for these athletes to navigate.

 

Being Masculine is not about who you Sleep with…:” Heterosexual athletes contesting Masculinity and the one-time rule of homosexuality

 Sex Roles: A Journal of Research

Using in-depth interviews and participant observations, I examine how two groups of heterosexual high school U.S. football players alter differently the construction of heterosexuality and masculinity after joining collegiate cheerleading. First, I show that informants from both groups make masculinity accessible to gay men before next describing how they reconcile heterosexuality with limited forms of same-sex sex. Forty-percent of the heterosexual men I interview confirm engaging in same-sex sex, although they differently frame the requirements for it. I suggest these findings have various meaning for the relationship between sexuality and masculinity, as both somewhat strengthen and contest the borders of heterosexuality and masculinity. These findings beckon consideration as to how the relationship among sport, sexuality, and homophobia is changing.

 

‘I used to think women were weak:’ Orthodox Masculinity, Gender-Segregation, and Sport

 Sociological Forum

This article explores the cultural and structural forces that help influence the reproduction of sexist, misogynistic and anti-feminine attitudes among men in teamsports. It first shows how the segregation of men into a homosocial environment limits their social contact with women and fosters an oppositional masculinity that influences the reproduction of orthodox views regarding women. However, this research also shows that when these same men compete in the gender-integrated sport of cheerleading, they positively reformulate their attitudes toward women. These findings therefore suggest that gender-integrating sports might potentially decrease some of the socio-negative outcomes attributed to male teamsport athletes, possibly including violence against women.


 John Amaechi: Changing the Way Sport Reporters Examine Gay Athletes

Journal of Homosexuality

In 2007, John Amaechi became the first former National Basketball Association (NBA) player to publicly announce he was gay. Former NBA star Tim Hardaway made a series of homophobic remarks a week later. A textual analysis was used to analyze narratives on Amaechi’s revelation and/or Hardaway’s comments published in 50 international newspapers. Four dominant themes emerged from the data. While most of these themes supported narratives that gay males remain unwelcome in men’s team sports, all were challenged consistently, thus, showing the fluidity of hegemonic masculinity and the increasing societal acceptance of gays and gay lifestyles. Moreover, print media writers exhibited little homophobia and frequently called for more acceptance of asculinity and the increasing societal acceptance of gays and gay lifestyles. Moreover, print media writers exhibited little homophobia and frequently called for more acceptance of gays, particularly within sport.


 Investigation of Male College Athletes’ Attitudes toward Sexual-Orientation

Journal of Issues in Intercollegiate Athletics

Multiple studies have found homophobic cultures within intercollegiate athletic departments. Accordingly, intolerance of gay/lesbian athletes (while most often forbidden by university policy), may still exist. Many “straight” athletes feel gay/lesbian/bi-sexual (GLB) athletes do not “belong” in college sport. In addition, female sport participants are frequently assumed to be lesbians. Within this social milieu, this study surveyed 698 male and female college athletes from four Division I & III universities in a traditionally conservative region, the Southeastern United States, to determine their attitudes toward sexual orientation. The primary research questions were: (a) “What are college-athletes’ attitudes toward sexual orientation?” and (b) “Is there a significant relationship between athletes’ gender and expressed attitudes toward sexual orientation?” Specifically, this study focused on an examination and discussion of male college athletes’ attitudes toward sexual orientation. Results confirm a relationship between athletes’ gender and their sexual-orientation attitudes, specifically the existence of a higher degree of sexual prejudice among male college athletes. This research reveals that while homophobia is quickly eroding - even in the American South - there still exists a need for both expanded research of college athletes’ sexual-orientation attitudes as well as an expansion of educational programs for male college athletes, college athletic administrators and faculty, since 28% of male athlete respondents still reported being homophobic.

Inclusive Masculinity in a Fraternal Setting

Men and Masculinities

This ethnographic research uses 32 in-depth interviews and two years of participant/observation on a large chapter of a national fraternity in order to examine the construction of masculinity among heterosexual men. Whereas previous studies of masculine construction maintain that most men in fraternities attempt to bolster their masculinity through the approximation of requisites of hegemonic masculinity, this research shows that there also exists a more inclusive form of masculinity institutionalized within the fraternal system: one based in social equality for gay men, respect for women, racial parity, and one in which fraternity men bond over emotional intimacy.

 

 The Masculinization of Sport and its Stakeholders

Sport Management Review

In this article, I use feminist and hegemony theorizing to explicate how sport and its ancillary organizations and occupations have managed to reproduce its masculinized nature despite the gains of second wave feminism that characterizes the broader culture. I show that contemporary sporting institutions largely originated as a political enterprise to counter the first wave of feminism, and describe how gender-segregation and self-selection permits sports’ gatekeepers to near-exclusively draw upon a relatively homogenous group of hyper-masculine, over-conforming, failed male athletes to reproduce the institution as an extremely powerful gender-regime. I suggest that, because orthodox notions of masculinity are institutionally codified within sport, it will take more than affirmative action programs to bring gender equality off the pitch; it will also require gender-integration on the pitch.
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